Kant in Traditional LD

Intro to Kant 

Immanuel Kant (1724-1804) was a German Enlightenment philosopher whose work helped shape the fields of ethics and epistemology. Kant’s widely associated with deontology– a branch of ethics concerned with the nature of duty and obligation. 

In traditional LD, Kantian ethics are extremely common in frameworks, even if they do not explicitly mention Kant. Because he was such an influential moral thinker, many of Kant's ideas commonly come up in traditional debates, especially when the resolution concerns justice, human rights, or state authority.  

Deontology and the Categorical Imperative 

Deontology is an ethical theory that judges the morality of an action based on whether or not it adheres to rules, duties, and obligations, rather than the consequences of said action. Further, deontology argues that certain actions are inherently right or wrong, regardless of whether or not they produce a bad result. For example, a deontologist would argue that lying, even in an effort to protect yourself or others, is inherently immoral, regardless of the positive outcome it may generate. In Lincoln-Douglas, deontological frameworks evaluate policies or actions by whether they respect moral duties, rather than by whether or not they maximize overall well-being. 

In his contributions to deontology, Kant came up with the categorical imperative–a universal moral law which states that you should only act on rules (maxims) that you would logically want everyone else to follow without contradiction.  The categorical imperative has 3 distinct formulations. 

1. The Formula of Universal Law 

• The purpose of the categorical imperative is to create absolute moral law derived from reason through the principle of universality. 

• The formula of universal law states that one must “act only according to that maxim whereby you can, at the same time, will that it should become a universal law” (Kant pg. 24). A maxim can be thought of as a personal reason for acting, therefore the formula dictates that an action is only deemed moral if that maxim can be universalized without contradiction or irrationality. There are two main types of contradictions–a contradiction in conception and a contradiction in will. A contradiction in conception occurs when a maxim cannot logically be universalized, such as with lying or stealing. On the other hand, a contradiction in will occurs when the maxim could be universalized but no rational person would want it to be so. For example, refusing to help others in need, while logically possible, is still a contradiction as rational actors rely on cooperation and help from others.

Example: 

• Maxim: “I’ll falsely promise to pay this person back because I really need the money” 

• Universality test: Everyone lies about paying someone back when in need 

• Contradiction: There’s no longer a true concept of promises (contradiction in conception) 

2. The Formula of Humanity 

• The formula of humanity declares that one must “act in such a way that you treat humanity, whether in your own person or in any other person, always at the same time as an end, never merely as a means” (Kant pg. 28). Simply put, humans possess intrinsic dignity, making them “ends in themselves.” For this reason, Kant prohibits the exploitation and manipulation of someone in order to achieve a goal. This principle commonly contradicts utilitarian reasoning which permits exploitation in the pursuit of an “overall good.” 

3. The Kingdom (Realm) of Ends 

• The kingdom of ends is a hypothetical state of existence which can be thought of as the  large-scale application of the law of humanity. Kant proposes the kingdom of ends as the “ultimate goal” of morality–a society in which each rational individual is treated as an “end in themself”. Kant himself defines the kingdom as a “systematic union of different rational beings under common laws” (Kant pg. 34).  These common laws are of course governed by the categorical imperative. 

Applying Kantian Ethics to LD 

Kantian ethics, the most prominent form of deontology, is one of the most popular frameworks in traditional LD–second only to utilitarianism. Having a basic understanding of Kant already puts you at a significant advantage!

Because deontology concerns the duties of rational actors, values will often center around individual rights and dignity. 

Values: 

1. Justice 

2. Morality 

3. Human Dignity (typically the most common)

4. Autonomy/Individual rights 

Value-Criterions:

1. The categorical imperative   

2. Treating people as “ends” in themselves - law of humanity 

3. Acting only on universally acceptable maxims 

4. Deontology (this isn’t a “proper”criterion but it's something you may encounter in smaller, trad circuits) 

* The purpose of your value-criterion is to make your value measurable, the categorical imperative, for example, makes the value of morality quantifiable. 

Remember, if you’re running a Kantian framework, you lose access to consequentialist impacts. Deontology, by nature, determines the morality of actions separate from their consequences–the categorical imperative determines the morality of an action, meaning the impacts or consequences of that action become irrelevant. Therefore, you cannot claim to have a deontological framework and simultaneously run consequentialist impacts.

Kant vs. Other Common Trad Frameworks 

Pros and Cons of Kantian Ethics 

Deontology is often a great framework to run, as it inherently clashes with utilitarianism–forcing the round to center around the framework. That being said, deontology is very absolutist, something that lay judges often take issue with. For example, lying would be deemed immoral via the categorical imperative. However, if an intruder entered your home and asked where your children are, would lying still be immoral in that circumstance? According to Kant, yes. 

Applicable Topics 

Deontology is especially applicable when topics concern individual liberties. That being said, Kantian frameworks are quite versatile and can typically be applied to most resolutions. 

Most applicable topics: 

1. Criminal Justice 

2. Nuclear Weapons 

3. Healthcare access or systems 

4. War and International Relations 

5. Policy Making (e.g. required vaccinations)